What has been depressing me over the last few days are the responses from friends and family on Facebook. It seems, over the last few months, that what I once found enjoyable about the possibilities of the social networking giant has now become a burden. I started noticing the disturbing trend during the election process. Misinformation is passed around with absurd ease and is much harder to dispel than the "forward" emails that fill my inbox on a daily basis. Outright hatred, vile and deplorable speech, and insensitivity are all hurled from one end of the political spectrum to the other with indecent abandon.
There was a distinct and disturbing "us vs. them" mentality that seemed to grow every single day. The point came when I just scanned my Facebook wall for certain key words, most notably: president, presidential candidates, Romney, Obama, politics, right-wing, left-wing, moron, idiot, socialism, communism, wealthy, healthcare, welfare, taxes, economy, and whatever other words associated with the election. I started simply skipping overtly political status updates because I just couldn't handle the rhetoric anymore.
Don't get me wrong, I love and appreciate a well-reasoned argument. But so much of what passes as fact or an attempt at persuasion are nothing more than one or two sentence long "sound bites" used to simplify highly complex issues. And what's worse is that politicians on both sides of the aisle used those very techniques as short-hand to spur their respective constituents into a frenzy. It worked only all too well. So well, in fact, that I saw the very same points made on my Facebook wall on student papers, without the slightest attempt at backing up the claims made. It's like they simply "reblogged" or "shared" what they had seen without giving any thought on the matter. And instead of a well-reasoned, calm discussion we get an increase in volume and ferocity, like changing the manner in which the words are spoken or written gives them more authority.
I've had plenty of phenomenal discussions with people who think and believe differently from me. I try not to descend into a yelling match, but I know, it's sometimes hard, especially if I'm really passionate about the issue. I generally try to walk away from that kind of discussion. The moment my blood starts to boil, or my face burns, I try to take a deep breath and just stop talking. Sometimes it works, sometimes it doesn't. I do this because engaging in a discussion or debate while angry is not in the best interest of whatever I'm wanting to support. In persuasion, anger is not a valid way of getting your point across to someone who thinks differently; it's only appropriate--kind of--when conversing with those who already with you.
After five paragraphs, you may be wondering how all of this connects with the tragedy in Connecticut. Well, I'm starting to see the same things happening in the wake of the shooting. Instead of mourning the victims and their families and starting a serious discussion of why shootings like this have become an almost yearly occurrence.
The discussions that are starting to take place on my Facebook wall can hardly be considered serious. I've seen posts suggesting we arm teachers and administrators. I've seen posts suggesting we "bring God back into the schools" (a curious statement, but I'll get to that later). While I understand the sentiments behind such claims, they seem more like knee-jerk reactions to a horrific event.
First, let me address the "arming teachers" argument. I am a teacher. I'm also opposed to owning a gun. This is not because I think guns should be outlawed or anything like that. No, I support a person's right to possess a firearm. I just honestly don't think I could take a life. Plain and simple.
Now, I know what some of you may say: "What if your loved ones are suffering?" "What if someone broke into your house and was about to kill you?" and many other "what ifs?" The short answer to such questions is, "No, not even then." However, that statement makes it seem like I don't care about my loved ones or my own safety. That's not all the case, and this highlights the problem with simplistic answers. My answer is more complex than that. After all, I have given it some thought.
So here's the longer answer. In a life or death situation, there can be no hesitation. You either pull the trigger, or you don't. When the heart is pounding, the adrenaline is flowing, no one really knows what they are going to do in such situations. Yes, we fantasize what we think we would do, but there's no way of really knowing, not until we have actually faced that situation, not until we have a gun pointed at our faces. Only then we will know exactly how we're going to react. I, for one, don't want to hesitate. For, in hesitating I give my would-be killer the opportunity to overpower me, thus arming them. That moment of indecision could cost me my life. That moment of indecision could give a robber a reason to kill me and my loved ones.
But there's more. I also don't believe I'd be capable of taking a life. Once again, plenty of people have told me I could if put in the situation where it's my life or someone else's. Honestly, I can't be so sure. Just like with the scenarios presented above, they are fantasies, fantasies fueled by films and television where the hero rarely hesitates, rarely makes a wrong decision.
Life is far more complex than that. In tragedy after tragedy, there are heroes and cowards. We glorify the heroes for their selfless acts, as we should. But then we simultaneously abhor those who are seen as cowards. Why didn't they act? Why didn't they do more? Fear. That powerful emotion that propels us in times of stress, fear can paralyze us, cause us to not act. Is it really cowardice when fear overwhelms the senses of a person who may have never truly experienced it? I don't know how I'd react in a similar situation. I have never faced fear like that. Hopefully, I'll never have to.
The complexities of tragic circumstances deserve more than a call to arm all teachers and administrators. After all, aren't they human, too? Aren't some of them dealing with the same emotional instabilities as Adam Lanza, if to a lesser degree? An alarming number of teachers and administrators have used their authority to abuse the students in their care. I shutter to think what might have happened if Sandusky had been able to carry a weapon around with him at Penn State.
The next suggestion, "bring God back into our schools," seems to be just as insensitive. As an agnostic, I don't hold to any particular form of religion, yet I firmly believe that people have a right to express their religion. The problem is that a school has to serve a wide variety of students, all with differing religious beliefs and cultures. Putting God back into schools in today's world is fine as a theory. Spirituality and religion give plenty of individuals hope, guidance, and offer opportunities for social connections. However, it can also lead to oppression and fanaticism. I understand the intentions behind allowing God back into schools, but as an individual who feels religion is private affair, I wouldn't want it in my school. Not as a student, not as an educator. The last thing I want to do is be insensitive to my students' individual religious beliefs; the last thing I want is to be involved in a oppressive environment in my classroom.
Furthermore, I have a problem with the rhetoric itself. The phrasing used is troublesome for me, and I'm amazed people who are more religious than I am haven't noticed. "God isn't allowed in our schools" is a phrase I wouldn't think the devout should be able to say with a straight face, but they do. An all powerful being, whose omnipotence far exceeds the limitations of our collective intelligence, should not be concerned with not being allowed anywhere. Indeed, the faithful should carry God with them in their hearts, regardless of where they are. It's not like the government has posted signs or erected sensors that block an individuals faith or belief from entering a school building.
Such rhetoric suggests that God is not all-powerful, and it suggests that the government is attempting to take away religion entirely. It's not, despite what is being said on my Facebook wall. The government is merely attempting to address the changing cultural landscape of our country. I've taught Asian, African, European, and Middle Eastern students, yet I've never felt compelled to ask them to pray with me, or consider the Bible's teachings. That's not my job. I'm not qualified to be a religious leader, nor would I want to be one. And even if I did, I'd be pretty intolerant if I assumed that just because my students reside in the US that they'd want to be preached to by a Christian teacher. Again, that's something best left for church, temple, synagogue, or wherever a student wants to worship.
Freedom of religion is about allowing individuals to make their own choices; it does not mean one religion can make judgment calls for everyone. The government and public school systems around the country have recognized this. I just wish more would, too.
All of this seemingly random prose leads me to the following conclusion, something many may have said before, but it deserves to be repeated: The social and cultural issues behind the increase in mass shootings are far more complex and deserve more thoughtful responses than simply arming school officials or putting God back into our schools. I suggest a stronger focus on mental health and research into recognizing the potential triggers of such behavior. We desperately need to recognize the pressures that can lead to this kind of destructive and horrific action. I suggest the media, and those who watch the endless cycles of speculation and simplistic problem-solving, to stop focusing on the sensational aspects of such tragedies.
And I suggest we, as a society, stop looking for quick-fix solutions to our problems. Despite the action adventures we love, not all problems can be solved with the firing of gun. Good and evil are not so readily recognizable in real-life. If they were so easily distinguishable, then we could solve our problems with the firing a weapon. How can we really tell if someone is "evil" or not? What if we're wrong in that judgment? The Connecticut shooter, in his own mind, may have made that very same judgment call, completely convinced his actions were justifiable. This is not a justification for actions that are deplorable, but a recognition that our judgments, as individuals and as a society, are sometimes not so clearly thought out as we hope.
The Connecticut victims and their families deserve better. Humanity deserves better.